On behalf of the Menominee Indian Tribe of Wisconsin, I want to thank you for the opportunity
to testify today, and to bring to you the special concerns that the Menominee Tribe has with S.1691, the
"American Indian Equal Justice Act." In the name of "justice" this proposed legislation would launch a
deadly attack on long established sovereign rights of American Indian Tribes. It would expose Tribes,
who are ill equipped to bear these risks, to the vagaries and dangers of unbridled litigation.
The Menominee Tribe has had experience with this kind of "justice " in the past, and has learned bitter lessons. Because of this, I am here to ask that you not follow a path that has proven disastrous to tribal interests, but instead to truly serve justice by crafting a solution to the problems that exist that recognizes and protects the sovereign status of Tribes.
We propose that this Committee craft alternative legislation that would create a specific remedy for those who have a "grievance" with a tribal entity, and seek to recover damages as a result of a tortious injury. The remedy would be a compulsory tribal insurance program and waiver of immunity as to tort liability, a draft of which is attached to my testimony as Exhibit A, and which I will discuss in detail later in my testimony, as an alternative to the proposed legislation.
Senator Gorton's proposed legislation -- which would almost completely abrogate tribal
sovereign immunity -- ignores the lessons of history and the promises of Treaties and adopts the
simplistic view that Indian tribal governments should be treated the same as a "private individual or
corporation." Sections 4(d) and 5(a). While any attempt to reduce sovereign Indian tribes to non-government status is deeply troubling, the Menominee Tribe hears such words from a unique
perspective. This is not the first time that an attempt has been made, through federal legislation, to
eliminate sovereign rights of the Menominee Tribe.
In 1954 another Senator, Arthur Watkins of Utah, pushed the Menominee Termination Act
through Congress. This Act, like Senator Gorton's bill, provided that the Tribe and its members would
be subject to state laws in the same manner as they apply to other citizens or persons. Like Senator
Gorton, Senator Watkins did not believe that 20th Century America has room for sovereign Indian
nations.
Senator Watkins and others argued that it was time "to get the Government out of the business of being the guardian of Indians." 99 Cong. Rec. S.9158 (Statement of Senator Watkins, July 18, 1953). To Senator Watkins and others sharing his views, the status of Indians in the United States was simply: "They are no different from anyone else." 99 Cong. Rec. S.9159 (Statement of Senator Chavez, July 18, 1953). This view was made national policy by House Concurrent Resolution 108, 83 rd Cong., l st Sess. (1993), which provided:
"Whereas it is the policy of Congress, as rapidly as possible, to make the Indians within the
territorial limits of the United States subject to the same laws and entitled to the same privileges and
responsibilities as are applicable to other citizens of the United States ... ."
Like Senator Gorton's bill, H.R. Con. Res. 108 was phrased in terms of equality. However, the true purpose of termination policy was to relieve the United States of the responsibility to protect tribal rights and property. As stated by Senator Watkins:
"For heaven's sake, let us get away from supervising the Indians as quickly as we can, because the longer
we keep them under the Indian Bureau, the longer they will want to stay in that relationship."
99 Cong. Rec. S.9746 (Statement of Senator Watkins, July 18, 1953). To accomplish this goal, the
government sought to subject tribal members and property to the full scope of state laws by effectively
eliminating the sovereign status of Indian tribes, and thus, implicitly, the federal trust responsibility.
Following this policy, the Menominee Termination Act abolished the Tribe's federal rights and services,
closed the tribal roll, and transferred all of the Tribe's property to a private corporation -- which was then
no different from any [state] corporation in rights, duties and vulnerability to outsiders. The Tribe, itself,
was not technically abolished -- such a formality was not necessary, since the Act effectively took from
the Tribe the power to function as a sovereign entity.
Despite assurances from Senator Watkins and others that termination was for our own good, the
Menominees lived through unmitigated disaster during the time termination was in effect from 1961
until it was finally repealed in 1973. With the loss of tribal sovereignty, tribal assets were taxed to
exhaustion, and the Tribe, once the most prosperous Tribe in the nation, became one of the poorest. The
Menominee people were confounded by a host of new laws and requirements, and the Tribe was left
nearly powerless to protect its members. As a result, the Menominees lost what they cherish most --
much of traditional culture and language, along with some of the most valuable remaining tribal land
which had to be sold to outsiders to keep the private corporation afloat.
While the Menominee tribe regained its federal rights in 1973 with the passing of the
Menominee Restoration Act, the memory of this devastating experience makes the Menominee Tribe
particularly sensitive when members of Congress talk of the need to terminate tribal rights in the name
of some greater good. While Senator Gorton's termination of tribal sovereignty is more limited than that
imposed on the Menominee Tribe in 1954, it both sets and follows an equally dangerous precedent.
Over the centuries, federal Indian policy has repeatedly swung between extreme positions.
Federal Indian treaties in the middle to late 19th century had the declared purpose of "protecting" the
surviving tribal groups. That preservation strategy ended with the allotment period, when Congress
sought to "de-tribalize" Indian holdings, allocating tracts of land to individual tribal members, and
incidentally dispersing millions of acres of "surplus" lands to non-Indian settlers. The Indian
Reorganization Act of 1934 suspended allotments, and had a stated goal of encouraging strong tribal
governments. That policy was repudiated by Congress in the termination period, when the Menominee
Tribe was among others that lost sovereign rights.
In the 1970's, a new Indian policy was implemented pursuant to the Indian Self-Determination
Act. (25 U.S.C. § 450 et seq.) That legislation, still being implemented, encouraged tribes to strengthen
self-government and economic determination. It has encouraged Tribes to enter into broader interaction
with outside interests. Not surprisingly, conflicts occasionally occur, and must be dealt with. But any
problems that exist should not be used as an excuse for another fundamental reversal of federal Indian
policy.
The foundation of Senator Gorton's proposal to eliminate tribal sovereign immunity is that Indian
tribes should be treated like everybody else, without it special" rights. Thus, he would treat the
Menominee Tribe once more, as nothing more than a "private individual or corporation." If this
argument is accepted for tribal sovereign immunity, it seems that the argument will be applied equally to
other "special" tribal rights, such as hunting and fishing rights, civil jurisdiction, tax status, among
others. By the time all of these special rights have been removed, tribes will be reduced to nothing more
than voluntary associations -- in effect, termination, one step at a time.
Senator Gorton, like Senator Watkins before, apparently believes that Indian tribes are an anachronism -- a holdover from another age that should be abolished so that the Indians can be fully assimilated into the larger culture. As Senator Gorton recently stated in an interview quoted in the Seattle Times:
"I don't think a society is helped by grievances that are 150
years old, things that happened to our great-great-
grandfathers. I'm sure if I knew what happened to one of
my great-great-grandfathers I could find some grievance."
The reality, however, is that tribal sovereignty was recognized by the government of the
Senator's great-great-grandparents, and is no more an anachronism than the sovereignty the United
States achieved as a result of its separation from the British Empire. The difference is that our tribal
sovereign nations were engulfed by a new, larger sovereignty, but not one that extinguished ours, except
in the recurring episodes of "detribalization" policy. As I have already stated, the Menominee have had
experience with termination already and are facing a new onslaught in Senator Gorton's Bill and in
others that threaten the core existence of Indian tribes. Once again, the tribes face a deadly new attack,
led by people who may have laudable goals, but are using means that would destroy Indian people.
Even though we reject both the rhetoric and the provisions of this legislative proposal, we
recognize that, as our interaction becomes more extensive and complicated, we will need to take a
constructive approach to society at large, and particularly those who do business with us on the
Reservation. Therefore, we have proposed a significant change that would address concerns that have
been advanced in favor of the pending legislation, while giving due deference to our sovereign status and
need for continuation of our immunity from suit. Our proposal would solve the problems that exist
without destroying tribal governments by exposing them to unlimited liability in tort.
Senator Gorton has himself recognized the high cost of uncontrolled tort litigation. As co-sponsor of "The Product Liability Fairness Act of 1995," he spoke at length about the economic cost of
tort litigation, including failed companies and resulting job losses. 141 Cong. Rec. S-3982 (March 15,
1995). The answer should ensure that tribal governments are not destroyed because necessary funds
have been ravaged by unlimited liability. The answer, however difficult it may be for tribes, is to
establish a tort claim procedure that co-exists with Tribal insurance, so that relief is available, but not
crippling. Tribes can bear the cost of insurance, but not the full exposure risk. Plaintiffs will have a
defendant available, but not for a treasure hunt.
If there are grievances to be addressed, then the practical issue is to address the grievances of
today, and to find a means to do justice, fairly, when tribes are involved. To that end, I have brought
with me a proposal for legislation that would establish a remedial process that could provide relief for
tortious acts inflicted by tribal entities, but without endangering the existence of those entities. The
remedy is to set up a compulsory tort claims remedy based on insurance, a fundamental principal of
commercial enterprise. The insurance program would be administered by the BIA and funded by
participating tribes. Participation in the program would be enforced by making it a condition of
continued TPA funding. Insured tribes would then waive immunity to the extent of insurance coverage,
with exclusive jurisdiction over tort claims lying in federal district court.
We offer to participate in a constructive dialogue to produce a framework in which preservation of tribal sovereign immunity and protection of the broader public interest are not inconsistent objectives. We have proposed a program that joins insurance coverage with specified remedial process that serves both goals. We hope to work with you to refine and perfect this or alternative legislation. We must ask, however, that you reject S.1691, which is fundamentally wrong and would repeat, rather than learn from the mistakes of the past. Please do not begin a new era of termination, but rather work with us to resolve problems for all our people.